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Tuesday, April 7, 2015

Tamil in Australian Aboriginal Languages

Lingustic Evidence for Tamil in Australian Aboriginal Languages
AUSTRALIAN ABORIGINAL LANGUAGES: CONSONANT-SALIENT PHONOLOGIES AND
THE ‘PLACE-OF-ARTICULATION IMPERATIVE’
Department of Speech Pathology & Audiology, School of Medicine
Flinders University, Adelaide
and
Research Centre for Linguistic Typology
La Trobe University, Melbourne
Ref Page 18 & 19
A hypothesis that the phonetics and phonology of a language have been shaped by the hearing status of the speakers is not easily falsifiable, but we can at least identify two major types of prima facie counter-evidence that would be a problem for such a hypothesis: firstly, evidence that the cause of the hearing impairment had not existed in the population for long enough for it to have had the postulated effect and secondly, evidence that there are other languages with ‘long flat’ phonologies whose speakers do not show a high prevalence of COM and/or populations with a high prevalence of COM whose languages do not have ‘long flat phonologies. As to the first point, it is probably a reasonable assumption that the kinds of atypical phonological characteristics we are dealing with here would take longer than 200 years
18
. As to the second point, there are very few languages elsewhere in the world with a system of contrasts anything like those found in Australia. Whilst the consonant systems of New Guinea and Polynesian languages typically lack a voicing distinction (and in some cases a fricative series), the number of places of articulation is invariably restricted to /p t k/(with the occasional /?/) and almost all of these languages have at least five vowels. Eskimo-Aleut languages, such as Inuktitut, typically have four places of articulation, no voicing contrast and only three vowels (although they do have fricatives). On the other side of the Arctic, Chukokto-Kamchatkan languages, such as Chukchee, arguably have five or six places of articulation, no voicing distinction and a minimal fricative contrast (but six or seven vowels). Perhaps most similar to Australian languages are the Dravidian languages of southern India. Tamil, for example, has five places of articulation in a single series of stops, paralleled by a series of nasals, and no fricatives (thus approaching the Australian proportion of sonorants to obstruents of 70% to 30%). Approaching the question from the opposite direction: according to the latest WHO data on the prevalence of chronic otitis media (Acuin 2004:14ff), Aboriginal Australians have the highest prevalence in the world – 10-54%, according to Coates & al (2002), up to 36% with perforations of the eardrum. They are followed – at some distance – by the Tamil of southern India (7.8%, down from previous estimates of 16-34%) to develop.
Andrew Butcher
Genetic Evidence for Australian Aboriginals were Dravidians
The experiments were regarding the early coastal migration of human beings to Australia . Because, according to our theory, the first time man migrated from Africa was to Australia . India proved a critical turning point for us as genetic testing of isolated Indian populations produces a key genetic marker [one of the genetic changes] linking India as a crossroad for the journey of man to both Australia and Central Asia. So we were looking in the south of India because most Indian scientists said that the oldest population in India stayed in south India . And we found out in our experiments that these people were Dravidians.
Spencer Wells, Phd

National Geographic Science

Video Link for Australian Aboriginals


Telugu - A Central Dravidian Language

98 % of the Telugu speaking people believe that Telugu came from Sanskrit. But prominent linguistics tell that none of the Dravidian languages came from Sanskrit. But Telugu is heavily influenced by Sanskrit. Sanskrit words found in Telugu is due to influence. If a language influence the another language, It doesn't effect the verbs of another language. Still Telugu verbs are Dravidian verbs.

Tamil is the oldest of all Dravidian languages. There are almost 20 dravidianian language including South, Central, North and Brahui language in Pakistan & Afghanistan

Old Tamil - Almost 3000 BC - 5000 Yrs
Kanada - 1 st Century AD - 2000 Yrs
Telugu - 6th Century AD - 1400 Yrs
Malayalam - 12th Century AD - 800 Yrs


Please read the article below by Dr V. Rao Vemuri Phd. He is a Professor in University of California, Davis (UC Davis)

Thanks,
Elango


An Introduction to Telugu 

(Reproduced from a forthcoming book by Prof. Vemuri)

Telugu is the language of the southern Indian state of Andhra Pradesh. Well over 75 million people, the world over, speak Telugu, and it stands second only to Hindi in India as to the number of native speakers. According to linguists, Telugu is a Dravidian language. That is to say, it does not belong to the Indo-Aryan family to which Hindi, Sanskrit, Latin and Greek belong. Linguists also determined that the four major southern Indian languages, namely Telugu, Tamil, Kannada and Malayalam belong to the Dravidian family of languages. If someone is counting, there are some twenty one Dravidian languages in the Indian subcontinent. Some of these are still being spoken in remote parts of Pakistan and Afganistan.

Although the roots of proto-Dravidian languages can be traced back to several millennia before Christ, Telugu itself has a recorded history from the 6th century A. D. and a fine literary record dating back to the 11th century A. D. Much of the Telugu written literature, up to the end of the nineteenth century was in highly formal “literary style.” It is only in the twentieth century that colloquial spoken language began to earn the literary mantle. Nowadays almost all the language used in the media (print, radio, television, movies) is the colloquial style. This book attempted only to capture this colloquial style.

Telugu accepts foreign words with comfort and ease. Sanskrit and its vocabulary heavily influenced Telugu literature; no other language has as much of an influence on Telugu as Sanskrit has. Indeed a large fraction of the characters of the Telugu alphabet – such as many of the aspirated consonants - were created especially to facilitate the writing and pronunciation of Sanskrit words. It is, therefore no exaggeration to boast that some of the best Sanskrit pronunciation can be heard from scholars residing in the coastal districts of Andhra Pradesh.

Just as Sanskrit found a permanent niche for itself in Telugu literary circles, Arabic, Persian and Urdu words also found their way into the administrative jargon of Telugu. With the advent of British rule and the technology revolution sweeping the globe, it is no surprise to see, nowadays, that a Telugu person cannot conduct a conversation with another Telugu person for no more than a minute before switching to English or sprinkling the conversation with English words. No wonder J. B. S. Haldane, the well-known British geneticist, once remarked that Telugu fills the bill as the most suitable one to serve as India 's national language.

In spite of this love affair between the Telugu-speaking people and the English language, linguistically, culturally and grammatically, Telugu and English are as far apart as two languages can be. In a Telugu sentence the subject, object and verb come in that order, whereas in English the normal order is subject-verb-object. For an English speaking person the word order in Telugu appears inverted. There are other subtle differences – especially when it comes to past perfect tense.

In spite of these differences, Telugu is a very expressive and one of the most regular languages of the world. Its grammar is simple and structurally neat. Because of its vowel ending sounds, it has been the language of choice for lyrical compositions in Karnatic music – one of the two musical schools of India . Due to this reason, nineteenth century Europeans dubbed this language, “the Italian of the East.”

In Telugu pronouns and verbs play a key role. The more you learn about verbs and the declensions of pronouns, the better your command will be. If you cannot recall the correct verb form for a thought you have in mind, do not hesitate to use the English verb and the chances are the other person will understand. In fact, Telugu is so forgiving and accommodating that you can insert entire English phrases in the middle of a Telugu sentence and it will pass as Telugu. Many Telugu people you interact with use more English than Telugu when they talk to their grand mother!

Another special feature of Telugu, as well as other Indian languages, is the grammatical operation of sandhi, which literally means “junction” or “union.” When two words are pronounced in rapid succession, under some special circumstances, these words are fused together into a new word with the resulting morphing of the words at the point of fusion. In some circumstances, this fusing operation is mandatory and in other circumstances it is optional. A rare example from English is the morphing of “no one” into “none.” (Can you think of any other examples?) Until the student understands the process of analyzing this operation, it is best to avoid this operation, if at all possible. As understanding of this is important for the mastery of the language, it is treated extensively in one of the later chapters of this book.

Like many things Indian, there has never been a serious effort to standardize the language. Indians are truly the world’s freedom-loving people; they like to do the things their own way. Variations in the language from region to region often lead to slight variations in spelling. Unless you are reading a highly standardized book, there is no guarantee that the spelling you see is standard spelling. Added to these variations, proofreading, it appears, is a job toward which no one seems to pay any attention. This makes it difficult to assess whether an apparent spelling error is real or merely a variation in dialect. So is the situation with pronunciation. Variations in pronunciation from region to region and from the educated urbanite to the un-educated villager are so much that people are used to listening and understanding non-standard Telugu. For the beginner, this fluidity indeed is a blessing. Any errors you make are likely to be accepted as a variation from the standard. So do not be afraid to speak. And speaking is the best way to learn a new language. This book is only a prop, treat it as such.

You made a wise decision to buy this book in order to learn Telugu. Modern brain research points toward the possibility that people with bi-lingual or multi-lingual talents are less likely to fall victim to debilitating brain diseases, such as Alzheimer’s. There is also anecdotal evidence that people who learn a second language are less likely to be dyslexic – a learning disorder. Just like we keep our physical body fit by exercising, so can we keep our mental faculties fit by constantly challenging them. Learning to speak another language is being touted as one such exercise.

Sunday, March 8, 2015

Auvaiyar Avathars

Auvaiyar the very famous and respected poets of Tamil literature. Not one, looks like there were many Auvaiyar's as believed by many foreign professors who did extensive research in Tamil and Dravidian linguistics and literature. Among them were Prof. Dr. Kamil Vaclav Zvelebil, George L. Hart and others. Auvaiyar I - Sangam Period Auvaiyar II - Post Sangam Period Auvaiyar III - Medieval Period
A number of solitary stanzas have been subscribed to Auvaiyar. "The old lady' - very probably a term applied to more than one author; one of them composed didactic collection, another was a medieval poetess composing extempore verses. Most of this stanzas in venba form are witty, sometimes slightly ironical, often poignant and even profound comments and reflection, immensely popular; in fact, their authoress is a true people's poet, dealing with the common experience of the masses. It is, though, quite possible that Auvai the atuthoress of this stanzas is identical with the poetess of the gnomic collections. It is of course almost impossible to setup a date of this stray stanzas. There are many popular stories concerning her life, her relationship to Kamban and Ottakkuttan, the great poets of the Chola court, and she has become so popular that today films are made about her. In fact, as a person she "has passed into a dearly cherished myth". Here is her answer to the four basic questions of Hindu moral philosophy (virtue, wealth, pleasure, release): To give is virtue. That which is earned without foul means is wealth. Citation A History of Indian Literature - Tamil Literature by Dr. Kamil Veith Zvelebil

Sunday, December 30, 2012

Shiva Ayyadurai a Tamilian invented EMail

V. A. Shiva Ayyadurai (born December 2, 1963 in Tamil Nadu, India) is an American scientist and entrepreneur. He is currently a faculty lecturer in the Department of Biological Engineering at the Massachusetts Institute of Technology, and teaches Systems Visualization for the Comparative Media Studies department at MIT

In 1978, a 14-year-old named V.A. Shiva Ayyadurai developed a computer program, which replicated the features of the interoffice, inter-organizational paper mail system. He named his program “EMAIL”. Shiva filed an application for copyright in his program and in 1982 the United States Copyright Office issued a Certificate of Registration, No. TXu-111-775, to him on the program. As required by the Regulations of the Copyright Office, he deposited portions of the original source code with the program. Prominent in the code is the name “EMAIL” that he gave to the program. He received a second Certificate of Registration, No. TXu-108-715, for the “EMAIL User’s Manual” he had prepared to accompany the program and that taught unsophisticated user’s how to use EMAIL’s features.




Saturday, December 29, 2012

Tamilagam the cradle of the human race

Tamilaham, or the ancient Tamil Country, was the submerged continent of Lemuria in the Indian Ocean on both sides of the equator. In his History of Creation Vol. I & II and in the Pedigree of Man, Prof. Haeckal assures us that the Indian Ocean formed a continent which extended from the Sunda Islands, along the coast of Asia to the east coast of Africa, and which is of great importance as having been the cradle of the human race. Sir Walter Raleigh's 'History of the World' strongly supports the hypothesis regarding the first nursery of man, and affirms that "India was the first planted and peopled country after flood." The locality of the origin of the earliest race from the most recent researches appears to have been on lands now submerged beneath the Indian Ocean. An account of the 'Lost Lemuria' by Scott, Elliot will be found instructive and interesting and confirmatory of the original adobe of man in the southern ocean. In 'Peoples and Problems of India' Sir T. W. Holderness writes "Peninsular India or the Deccan (literally the country of the south) is geologically distinct from the Indo-Gangetic plain and Himalaya. It is the remains of the former continent which stretched continuously to Africa in the space now occupied by the Indian Ocean.

The land south of Vindhia Hill was an island, called 'Navalan Deevu' and Tamilaham was a vast continent bordering on Africa in the west, on Australia in the South, and touching Kamaschatka far in the east. Tamilaham was in the existence 15,000 years ago Ancient Madura and Kavatapuram or Mutthoor were the capitals of the Pandya kingdom. Lanka was a portion of the old continent.

Archaeologists point out the influence of Tamil on the languages spoken in the distant lands. Sir W. W. Hunter, History of India, says that the language spoken at Kamaschatka at the North-East corner of   Asia is considered by eminent authorities to be a dialect of Tamil. In the Indian Antiquary, Vol. X, we find that the language spoken by the Maories in the far-off New Zealand which forms the ultima thule of the 700 Kathams of the Tamil land from Cape Comorin referred to in the Silappathikaram and the languages spoken by the inhabitants of the numerous groups of islands between these to boundaries are similarly akin to Tamil.

After the submergence of the original Tamilaham and the emergence of the Himalaya, the land lying between the latter and Cape Comorin became one, and has now come to be known as India. The Tamil warriors then spread their conquests as far as the Himalaya and established their kingdoms there. The adventurous Tamils who had escaped the floods in their boats seem to have founded colonies in Africa and Europe and proceeded to the farthest west as America. Scholars have found out that the language spoken at Tuscany in Italy is a dialect of Tamil. Tamil is one of the classical languages of the world and Tamil words are found in the other classical languages viz, Sanskrit, Hebrew and Greek. These and many other researches are likely to prove that the Tamilaham was the cradle of the whole human race.
Tholkaappiyar - The author of Tholkaappiyam
Tholkaappiyam is the most ancient extant Tamil grammar text and the oldest extant long work of Tamil literature.


Citation

Tamil Literature by M. S. Purnalingam Pillai

Sunday, November 25, 2012

Are Tamils Dravidians?


The people who were dislocated in the wake of submergence of Dwaraka were brought to the South by Sage Agsthya and they settled down throughout the regions of the the eastern parts of the western ghars. Kudremukh is a major region which is mentioned as Kuthirai malai in Pura nanuru. The Velirs who were regarded as the 3rd chain of Philanthropists (கடை ஏழு வள்ளல்கள்) ruled from Kuthirai malai (குதிரை மலை )

The veLIr clan appears to have descended from the northern yadus of dvAraka about 49 generations before the days of kapilar, the brAhmaNa poet in tamil. The most celebrated of the veLIrs was Ay aNDiran who ruled on the podimalai mountain, probably a rocky spur near Karur. The veLIrs appear to have emerged from the Dvaraka via the Konkans where they fought many a fierce battle and then settled in the Tamil country.

Tamilnadu was different from the regions ruled by Velirs. The land of the Velir king was Kudremukh which is part of Karnataka now. The Tamil kings could not accpet the Velirs and were all the times at loggerheads with them. One popular example is that Paari, a Velir king. These kings and numerous other sects brought by Agasthya had embraced the Tamillands as theirs. They seemed to know Tamil even before hand. Otherwise they could not have patronized Tamil and Tamil poets and earned the disticntion as patrons. Poetess Ouvaiyaar and poet Kapilar were well known personalities who have sung in praise of Velir Kings. Unless Tamil had been a widely spoken language, such an easy adaptation could not have happened.


Even the division of lands into 5 with Mullai lands of forest tracts seems to be introduced to accommodate the people of Dwaraka after their migration. Tholkaappiyar, originally known as Trunathumaagni, the foremost disciple of Agasthya spoke first about the lands allotted to migrated cowherds. 'காடழித்து நாடாக்கி' அந்த மக்களுக்கு வாழ இடம் செய்து தரப்பட்டது என்று நச்சினார்க்கினியர் தொல்காப்பியப் பாயிரஉரையில் கூறுகிறார். They later came to be called as Dravidas - ' those who ran away' by their kin who chose to migrate towards North through the Saraswathy Basin (which is now excavated as Harappan regions). The traces of those people settled in those areas are known as Indus Civilization. No wonder they share commonality with the people of the South because of the fusion of those people in Tamil lands.

Moreover unless Tamil had been a well known language of those times throughout Bharatha varsha - similar to how Hindi is known over most areas of India today - the easy merger with locals could not have happened for the Velirs. Their area of concentration was the present day Karnataka. That is why Dravida land was located in that part - along with Saurashtra in the Kurma Chakra from Pre-Varahamihira times onwards.

Finally it is all about the same culture throughout Bharatha varsha and predominance of Tamil throughout India. Tamil in Tamilnadu had retained its pristine purity. But the migrants from Dwaraka who must have known Sanskrit fused the two languages in course of time that gave rise to Kannada. Today the Kannadigas also have asked for classical status for Kannada. They quote the similarity of their language with the classical language, sanskrit. But the mix of Tamil in their language can not be disputed. Kannada is a by-product of two languages, perhaps fit enough to be called as Dravidian language as their area was called as Dravida in olden days.


Tamil on the other hand is different and unique. It is idiotic to deny the uniqueness of Tamil and ape for some Indus connection. The tradition and culture revealed by Sangam texts is intact. Violation of it by these brainless politicians is something unpardonable. Some day Historians will understand the truth of Tamil identity as unconnected with Dravidian identity. Let the Tamil speaking population shake off themselves from the brain washing and understand the truth.

Tamil kings and Tamil lands in the South as given in Mahabharatha

# Mbh.8.12.471
They consisted of Dhrishtadyumna and Shikhandi and the five sons of Draupadi and the Prabhadrakas, and Satyaki and Chekitana with the Dravida forces, and the Pandyas, the Cholas

# Mbh.7.23.1149
The mighty Sarangadhwaja, endued with wealth of energy, the king of the Pandyas, on steeds of the hue of the moon's rays and decked with armour set with stones of lapis lazuli, advanced upon Drona, stretching his excellent bow.

# Mbh.7.23.1151
Obtaining weapons then from Bhishma and Drona, Rama andKripa, prince Sarangadhwaja became, in weapons, the equal ofRukmi and Karna and Arjuna and Achyuta.

# Mbh.7.23.1155
Steeds that were all of the hue of the Atrusa flower bore a hundred and forty thousand principle car-warriors that followed thatSarangadhwaja, the king of the Pandyas.

# Mbh.2.14.593
And, O king of kings, Bhishmaka, the mighty king of the Bhojas, the friend of Indra, the slayer of hostile heroes, who governs a fourth part of the world, who by his learning conquered the Pandyas and theKratha-Kausikas, whose brother the brave Akriti was like Rama, the son of Jamdagni, hath become a servitor to the king of Magadha.

# Mbh.3.88.4821
And, O Yudhishthira, in the country of the Pandyas are the tirthas named Agastya and Varuna!

# Mbh.7.11.414
The Avantis, the Southerners, the Mountaineers, the Daserakas, theKasmirakas, the Aurasikas, the Pisachas, the Samudgalas, theKamvojas, the Vatadhanas, the Cholas, the Pandyas


To read more on this topic click here ( Thanks to Jayasreesaranathan this guys is awesome! )




Thursday, August 9, 2012

Mahatma Gandhi - Thirukkural

"I wanted to learn Tamil, only to enable me to study Valluvar’s Thirukkural through his mother tongue itself.There is no one who has given such treasure of wisdom like him." - Mahatma Gandhi


Tamil language is amongst the oldest living languages of the world with its extra-ordinary volume of literature and grammar. It has been the means through which people have vividly expressed their understanding, aspirations and ideals. Its oldest work Tolkaappiyam dates back to about 200 years BC. Some of the greatest works of ancient Tamil are of the Sangam period. The poets of the Sangam age belonged to all categories of occupations ranging from potters and peasants of a village to the merchants and the noble class. Among them were also women poets. This is a sign of equality in Tamil society. In fact, the message of peace, universality and of the human race being one was propounded more than 2000 years ago by a Sangam poet in the famous lines:
Thirukural written by Thiruvalluvar is a remarkable treatise on ethics. Mahatma Gandhi, the Father of the Nation, at one point of time is known to have said, "I wanted to learn Tamil to enable me to study Valluvar's Thirukural in his mother tongue itself. It is a treasure of wisdom." 
In the library of Tamil literature, Cilappatikaram and Manimekalai are works of excellence as are the landmark epics of Sivakachintamani and the Kambaramayanam and the soul-stirring hymns of Nayanars and Alvars. Tamil literary personalities made signal contributions to our national independence movement. The poems and songs of Subramania Bharathi evoked, in the minds of the people of India, deep feelings of patriotism during our freedom struggle